10:11

İyiliği acele isteyen kimselere Allah fenalığı da çarçabuk verseydi, süreleri hemen bitmiş olurdu. Bizimle karşılaşmayı ummayanları, azgınlıkları içinde bocalayıp dururlarken bırakırız.

Diyanet İşleriall-rights-reserved

Eğer Allah, insanlara, hayrı çarçabuk istedikleri gibi, şerri de alelacele verseydi, onların hemen ecellerini getiriverirdi. Fakat bize kavuşmayı ummayanları kendi hallerine bırakırız da azgınlıkları içinde bocalayıp giderler.

Elmalılı Hamdi Yazırpublic-domain

Allah (inkârcı) insanlara, hayrı acele istedikleri gibi şerri de acele verseydi, elbette onların süreleri bitirilmiş olurdu. Bizimle karşılaşacaklarını ummayanları (ahirete inanmayanları) azgınlıkları içerisinde bocalar hâlde bırakırız.

Mehmet Okuyanall-rights-reserved

If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

A. Yusuf Alipublic-domain

If God were to hasten on for people the harm [they have earned] as they wish to hasten on the good, their time would already be up. But We leave those who do not expect to meet Us to wander blindly in their excesses.

M.A.S. Abdel Haleemall-rights-reserved

If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.

M. Pickthallpublic-domain

And if Allāh was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.

Saheeh Internationalall-rights-reserved

ولو يعجِّل الله للناس إجابة دعائهم في الشر كاستعجاله لهم في الخير بالإجابة لهلكوا، فنترك الذين لا يخافون عقابنا، ولا يوقنون بالبعث والنشور في تمرُّدهم وعتوِّهم، يترددون حائرين.

Tafsir al-Muyassarfree-distribution