6:122

Ölü iken kalbini diriltip, insanlar arasında yürürken önünü aydınlatacak bir nur verdiğimiz kimsenin durumu, karanlıklarda kalıp çıkamayan kimsenin durumu gibi midir? Kafirlere de, işledikleri güzel gösterilmiştir.

Diyanet İşleriall-rights-reserved

Ölü iken hidayetle dirilttiğimiz, kendisine insanlar arasında yürüyecek bir nûr verdiğimiz kimse, karanlıklar içinde kalıp, ondan çıkamayan kimse gibi olur mu? Fakat kâfirlere, yaptıkları, böyle süslü gösterilir.

Elmalılı Hamdi Yazırpublic-domain

(Manen) ölüyken (Vahiy ile) dirilttiğimiz ve kendisine insanlar arasında yürüyebileceği bir nûr (ışık) verdiğimiz kimse, karanlıklar içinde kalıp ondan hiç çıkamayacak durumdaki kimse gibi olur mu? İşte yaptıkları şeyler kâfirlere böyle süslü gösterilmiştir.

Mehmet Okuyanall-rights-reserved

Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.

A. Yusuf Alipublic-domain

Is a dead person brought back to life by Us, and given light with which to walk among people, comparable to someone trapped in deep darkness who cannot escape? In this way the evil deeds of the disbelievers are made to seem alluring to them.

M.A.S. Abdel Haleemall-rights-reserved

Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.

M. Pickthallpublic-domain

And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.

Saheeh Internationalall-rights-reserved

أوَمن كان ميتًا في الضلالة هالكا حائرا، فأحيينا قلبه بالإيمان، وهديناه له، ووفقناه لاتباع رسله، فأصبح يعيش في أنوار الهداية، كمن مثله في الجهالات والأهواء والضلالات المتفرقة، لا يهتدي إلى منفذ ولا مخلص له مما هو فيه؟ لا يستويان، وكما خذلتُ هذا الكافر الذي يجادلكم -أيها المؤمنون- فزيَّنْتُ له سوء عمله، فرآه حسنًا، زيَّنْتُ للجاحدين أعمالهم السيئة؛ ليستوجبوا بذلك العذاب.

Tafsir al-Muyassarfree-distribution