← Surah 16

16:106

مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَـٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَـٰنِ وَلَـٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ

Word by word

مَن
Whoever
Noun
Grammar (i'rab)
مَنNoun — relative
كَفَرَ
disbelieves
Verb
Root: كفر
Grammar (i'rab)
كَفَرَVerb — perfect، 3rd masc. sing.
بِٱللَّهِ
in Allah
Noun
Root: أله
Grammar (i'rab)
بِPreposition — preposition، prefix
ٱللَّهِNoun — proper noun، genitive
مِنۢ
after
Preposition
Grammar (i'rab)
مِنۢPreposition — preposition
بَعْدِ
after
Noun
Root: بعد
Grammar (i'rab)
بَعْدِNoun — genitive
إِيمَٰنِهِۦٓ
his belief
Noun
Root: أمن
Grammar (i'rab)
إِيمَٰنِNoun — verbal noun، masculine، genitive
هِۦٓNoun — pronoun، suffix، 3rd masc. sing.
إِلَّا
except
Preposition
Grammar (i'rab)
إِلَّاPreposition — restriction
مَنْ
(one) who
Noun
Grammar (i'rab)
مَنْNoun — relative
أُكْرِهَ
is forced
Verb
Root: كره
Grammar (i'rab)
أُكْرِهَVerb — perfect، passive، 3rd masc. sing.
وَقَلْبُهُۥ
while his heart
Noun
Root: قلب
Grammar (i'rab)
وَPreposition — circumstantial، prefix
قَلْبُNoun — fem. sing.، nominative
هُۥNoun — pronoun، suffix، 3rd masc. sing.
مُطْمَئِنٌّۢ
(is) content
Noun
Root: طمأن
Grammar (i'rab)
مُطْمَئِنٌّۢNoun — active participle، masculine، indefinite، nominative
بِٱلْإِيمَٰنِ
with the faith
Noun
Root: أمن
Grammar (i'rab)
بِPreposition — preposition، prefix
ٱلْPreposition — definite، prefix
إِيمَٰنِNoun — verbal noun، masculine، genitive
وَلَٰكِن
But
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
لَٰكِنPreposition — AMD
مَّن
(one) who
Noun
Grammar (i'rab)
مَّنNoun — relative
شَرَحَ
opens
Verb
Root: شرح
Grammar (i'rab)
شَرَحَVerb — perfect، 3rd masc. sing.
بِٱلْكُفْرِ
to disbelief
Noun
Root: كفر
Grammar (i'rab)
بِPreposition — preposition، prefix
ٱلْPreposition — definite، prefix
كُفْرِNoun — masculine، genitive
صَدْرًا
(his) breast
Noun
Root: صدر
Grammar (i'rab)
صَدْرًاNoun — masculine، indefinite، accusative
فَعَلَيْهِمْ
then upon them
Preposition
Grammar (i'rab)
فَPreposition — resumption، prefix
عَلَيْPreposition — preposition
هِمْNoun — pronoun، suffix، 3rd masc. plur.
غَضَبٌ
(is) a wrath
Noun
Root: غضب
Grammar (i'rab)
غَضَبٌNoun — masculine، indefinite، nominative
مِّنَ
of
Preposition
Grammar (i'rab)
مِّنَPreposition — preposition
ٱللَّهِ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهِNoun — proper noun، genitive
وَلَهُمْ
and for them
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
لَPreposition — preposition، prefix
هُمْNoun — pronoun، 3rd masc. plur.
عَذَابٌ
(is) a punishment
Noun
Root: عذب
Grammar (i'rab)
عَذَابٌNoun — masculine، indefinite، nominative
عَظِيمٌ
great
Noun
Root: عظم
Grammar (i'rab)
عَظِيمٌNoun — masc. sing.، indefinite، nominative، adjective

Translation

EN

Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.

A. Yusuf Alipublic-domain

With the exception of those who are forced to say they do not believe, although their hearts remain firm in faith, those who reject God after believing in Him and open their hearts to disbelief will have the wrath of God upon them and a grievous punishment awaiting them.

M.A.S. Abdel Haleemall-rights-reserved

Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.

M. Pickthallpublic-domain

Whoever disbelieves in [i.e., denies] Allāh after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;

Saheeh Internationalall-rights-reserved

TR

Gönlü imanla dolu olduğu halde, zor altında olan kimse müstesna, inandıktan sonra Allah'ı inkar edip, gönlünü kafirliğe açanlara Allah katından bir gazap vardır; büyük azap da onlar içindir.

Diyanet İşleriall-rights-reserved

Kalbi iman ile sükûnet bulduğu halde (dinden dönmeye) zorlananlar dışında, her kim imanından sonra küfre kalbini açarsa, mutlaka onların üzerine Allah'tan bir gazab gelir ve kendilerine çok büyük bir azab vardır.

Elmalılı Hamdi Yazırpublic-domain

Kalbi iman ile dolu olduğu hâlde (inkâra) zorlanan kişi(ler) hariç, kim iman ettikten sonra Allah’ı inkâr ederse ve kalbini inkara açarsa, işte Allah’ın öfkesi bunlaradır; onlar için büyük bir azap vardır.

Mehmet Okuyanall-rights-reserved

AR

إنما يفتري الكذب مَن نطق بكلمة الكفر وارتدَّ بعد إيمانه، فعليهم غضب من الله، إلا مَن أُرغم على النطق بالكفر، فنطق به خوفًا من الهلاك وقلبه ثابت على الإيمان، فلا لوم عليه، لكن من نطق بالكفر واطمأن قلبه إليه، فعليهم غضب شديد من الله، ولهم عذاب عظيم؛ وذلك بسبب إيثارهم الدنيا وزينتها، وتفضيلهم إياها على الآخرة وثوابها، وأن الله لا يهدي الكافرين، ولا يوفقهم للحق والصواب.

Tafsir al-Muyassarfree-distribution

Where this verse appears

Topics
Oneness of GodSoul & HeartFaithDisbeliefTruthfulness & Trust