The Beautiful Names (Asmā' al-Ḥusnā)

God's beautiful names as they occur in the Qur'an. Each name is shown with a verse where it appears — tap a name to read it.

The Qur'an declares, “To God belong the most beautiful names” (7:180; 17:110; 20:8; 59:24). The famous count of “99” rests on a hadith (Tirmidhī), and its exact list is debated among scholars. Here we show only the 71 names that actually occur in the Qur'an, each with its reference — the number is a deliberate Qur'an-centred choice, not an omission.

The traditional “99” count vs. the Qur'an

The number 99 comes not from the Qur'an but from a hadith (Tirmidhī, Sunan 3507; narrated via al-Walīd b. Muslim), and many scholars hold the enumeration itself to be the narrator's insertion (mudraj), not Prophetic. Comparing that list with the Qur'anic names above, 35 names are not in our list. Rather than a blunt “Qur'an vs. culture” split, we grade them in three tiers by how the Qur'an grounds each — every ayah verified in the text: (1) occurs in the Qur'an as a name/attribute of God; (2) only the verb/act is attributed to God, the name inferred; (3) no direct Qur'anic basis, from the enumeration / ijtihād — several judged to lack clear evidence by scholars such as Ibn ʿUthaymīn and ʿAbd al-Muḥsin al-ʿAbbād.

In the Qur'an as a name/attribute of God (10)

Only the verb is in the Qur'an — name inferred (15)

No Qur'anic basis — enumeration / ijtihād (10)

  • traditionٱلْخَافِض
    al-KhâfidThe Abaser
  • traditionٱلْعَدْل
    al-AdlThe Just
  • traditionٱلْجَلِيل
    al-JalîlThe Majestic
  • traditionٱلْوَاجِد
    al-WâjidThe Finder
  • traditionٱلْمَاجِد
    al-MâjidThe Noble (al-Mâjid)
  • traditionٱلْمُقَدِّم
    al-MuqaddimThe Expediter
  • traditionٱلْمُقْسِط
    al-MuqsitThe Equitable
  • traditionٱلْمَانِع
    al-Mâni'The Preventer
  • traditionٱلرَّشِيد
    ar-RashîdThe Guide to the Right Path
  • traditionٱلصَّبُور
    as-SabûrThe Patient

Source: Qur'anic verses. The glosses summarise the classical lexical/exegetical tradition. The “99” count: Tirmidhī, Sunan 3507.