← Surah 10

10:39

بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ

Word by word

بَلْ
Nay
Preposition
Grammar (i'rab)
بَلْPreposition — retraction
كَذَّبُوا۟
they denied
Verb
Root: كذب
Grammar (i'rab)
كَذَّبُVerb — perfect، 3rd masc. plur.
وا۟Noun — pronoun، suffix، 3rd masc. plur.
بِمَا
what
Preposition
Grammar (i'rab)
بِPreposition — preposition، prefix
مَاNoun — relative
لَمْ
not
Preposition
Grammar (i'rab)
لَمْPreposition — negative
يُحِيطُوا۟
they could encompass
Verb
Root: حوط
Grammar (i'rab)
يُحِيطُVerb — imperfect، 3rd masc. plur.
وا۟Noun — pronoun، suffix، 3rd masc. plur.
بِعِلْمِهِۦ
(of) its knowledge
Noun
Root: علم
Grammar (i'rab)
بِPreposition — preposition، prefix
عِلْمِNoun — masculine، genitive
هِۦNoun — pronoun، suffix، 3rd masc. sing.
وَلَمَّا
and not
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
لَمَّاPreposition — negative
يَأْتِهِمْ
has come (to) them
Verb
Root: أتي
Grammar (i'rab)
يَأْتِVerb — imperfect، 3rd masc. sing.
هِمْNoun — pronoun، suffix، 3rd masc. plur.
تَأْوِيلُهُۥ
its interpretation
Noun
Root: أول
Grammar (i'rab)
تَأْوِيلُNoun — verbal noun، masculine، nominative
هُۥNoun — pronoun، suffix، 3rd masc. sing.
كَذَٰلِكَ
Thus
Preposition
Grammar (i'rab)
كَPreposition — preposition، prefix
ذَٰNoun — demonstrative، masc. sing.
لِPreposition — distance، suffix
كَPreposition — addressee، suffix، masculine
كَذَّبَ
denied
Verb
Root: كذب
Grammar (i'rab)
كَذَّبَVerb — perfect، 3rd masc. sing.
ٱلَّذِينَ
those
Noun
Grammar (i'rab)
ٱلَّذِينَNoun — relative، masc. plur.
مِن
before them
Preposition
Grammar (i'rab)
مِنPreposition — preposition
قَبْلِهِمْ
before them
Noun
Root: قبل
Grammar (i'rab)
قَبْلِNoun — genitive
هِمْNoun — pronoun، suffix، 3rd masc. plur.
فَٱنظُرْ
then see
Verb
Root: نظر
Grammar (i'rab)
فَPreposition — resumption، prefix
ٱنظُرْVerb — imperative، 2nd masc. sing.
كَيْفَ
how
Noun
Root: كيف
كَانَ
was
Verb
Root: كون
Grammar (i'rab)
كَانَVerb — perfect، 3rd masc. sing.
عَٰقِبَةُ
(the) end
Noun
Root: عقب
Grammar (i'rab)
عَٰقِبَةُNoun — feminine، nominative
ٱلظَّٰلِمِينَ
(of) the wrongdoers
Noun
Root: ظلم
Grammar (i'rab)
ٱلPreposition — definite، prefix
ظَّٰلِمِينَNoun — active participle، masc. plur.، genitive

Translation

EN

Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!

A. Yusuf Alipublic-domain

But they are denying what they cannot comprehend- its prophecy has yet to be fulfilled for them. In the same way, those before them refused to believe- see what was the end of those evildoers!

M.A.S. Abdel Haleemall-rights-reserved

Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!

M. Pickthallpublic-domain

Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.

Saheeh Internationalall-rights-reserved

TR

Onlar, ilmini kavrayamadıkları ve henüz yorumu da kendilerine bildirilmemiş olan şeyi yalanladılar. Onlardan öncekiler de böylece yalanlamışlardı. Zalimlerin sonunun nasıl olduğuna bir bak.

Diyanet İşleriall-rights-reserved

Hayır. Onlar bilgileriyle kavrayamadıkları, te'vili de kendilerine hiç gelmemiş olan bir şeyi yalan saydılar. Bunlardan önce gelip geçenler de yine böyle inkâr etmişlerdi, amma bak zalimlerin akıbeti nasıl oldu.

Elmalılı Hamdi Yazırpublic-domain

Aksine onlar bilgisini kavrayamadıkları ve yorumu kendilerine asla gelmemiş olan (Kur’an’ı) yalanladılar. Onlardan öncekiler de böyle yalanlamışlardı. Şimdi bak, zalimlerin sonu nasıl olmuştu!

Mehmet Okuyanall-rights-reserved

AR

بل سارَعوا إلى التكذيب بالقرآن أول ما سمعوه، قبل أن يتدبروا آياته، وكفروا بما لم يحيطوا بعلمه من ذكر البعث والجزاء والجنة والنار وغير ذلك، ولم يأتهم بعدُ حقيقة ما وُعِدوا به في الكتاب. وكما كذَّب المشركون بوعيد الله كذَّبت الأمم التي خلت قبلهم، فانظر -أيها الرسول- كيف كانت عاقبة الظالمين؟ فقد أهلك الله بعضهم بالخسف، وبعضهم بالغرق، وبعضهم بغير ذلك.

Tafsir al-Muyassarfree-distribution