← Surah 3

3:161

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

Word by word

وَمَا
And not
Preposition
Grammar (i'rab)
وَPreposition — resumption، prefix
مَاPreposition — negative
كَانَ
is
Verb
Root: كون
Grammar (i'rab)
كَانَVerb — perfect، 3rd masc. sing.
لِنَبِىٍّ
for a Prophet
Noun
Root: نبأ
Grammar (i'rab)
لِPreposition — preposition، prefix
نَبِىٍّNoun — masculine، indefinite، genitive
أَن
that
Preposition
Grammar (i'rab)
أَنPreposition — subordinating
يَغُلَّ
he defrauds
Verb
Root: غلل
Grammar (i'rab)
يَغُلَّVerb — imperfect، 3rd masc. sing.
وَمَن
And whoever
Preposition
Grammar (i'rab)
وَPreposition — resumption، prefix
مَنNoun — conditional
يَغْلُلْ
defrauds
Verb
Root: غلل
Grammar (i'rab)
يَغْلُلْVerb — imperfect، 3rd masc. sing.
يَأْتِ
will bring
Verb
Root: أتي
Grammar (i'rab)
يَأْتِVerb — imperfect، 3rd masc. sing.
بِمَا
what
Preposition
Grammar (i'rab)
بِPreposition — preposition، prefix
مَاNoun — relative
غَلَّ
he had defrauded
Verb
Root: غلل
Grammar (i'rab)
غَلَّVerb — perfect، 3rd masc. sing.
يَوْمَ
(on the) Day
Noun
Root: يوم
Grammar (i'rab)
يَوْمَNoun — masculine، accusative
ٱلْقِيَٰمَةِ
(of) Resurrection
Noun
Root: قوم
Grammar (i'rab)
ٱلْPreposition — definite، prefix
قِيَٰمَةِNoun — feminine، genitive
ثُمَّ
Then
Preposition
Grammar (i'rab)
ثُمَّPreposition — conjunction
تُوَفَّىٰ
is repaid in full
Verb
Root: وفي
Grammar (i'rab)
تُوَفَّىٰVerb — imperfect، passive، 3rd fem. sing.
كُلُّ
every
Noun
Root: كلل
Grammar (i'rab)
كُلُّNoun — masculine، nominative
نَفْسٍ
soul
Noun
Root: نفس
Grammar (i'rab)
نَفْسٍNoun — fem. sing.، indefinite، genitive
مَّا
what
Noun
Grammar (i'rab)
مَّاNoun — relative
كَسَبَتْ
it earned
Verb
Root: كسب
Grammar (i'rab)
كَسَبَتْVerb — perfect، 3rd fem. sing.
وَهُمْ
and they
Preposition
Grammar (i'rab)
وَPreposition — circumstantial، prefix
هُمْNoun — pronoun، 3rd masc. plur.
لَا
(will) not
Preposition
Grammar (i'rab)
لَاPreposition — negative
يُظْلَمُونَ
be wronged
Verb
Root: ظلم
Grammar (i'rab)
يُظْلَمُVerb — imperfect، passive، 3rd masc. plur.
ونَNoun — pronoun، suffix، 3rd masc. plur.

Translation

EN

No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.

A. Yusuf Alipublic-domain

It is inconceivable that a prophet would ever dishonestly take something from the battle gains. Anyone who does so will carry it with him on the Day of Resurrection, when each soul will be fully repaid for what it has done: no one will be wronged.

M.A.S. Abdel Haleemall-rights-reserved

It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.

M. Pickthallpublic-domain

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

Saheeh Internationalall-rights-reserved

TR

Hiçbir peygambere ganimete ve millet malına hiyanet yaraşmaz; haksızlık kim yaparsa, kıyamet günü yaptığı ile gelir, sonra, haksızlık yapılmaksızın herkese kazanmış olduğu ödenir.

Diyanet İşleriall-rights-reserved

Hiçbir peygambere ganimet malını gizlemesi (devletmillet malını aşırması) yaraşmaz. Kim böyle bir aşırma ve ihanette bulunursa kıyamet günü aşırdığını boynuna yüklenerek getirir. Sonra da herkese kazandığının karşılığı tastamam ödenir, onlar haksızlığa da uğramazlar.

Elmalılı Hamdi Yazırpublic-domain

Hiçbir peygambere, (emanete) ihanet etmesi yakışmaz. Kim ihanet ederse, kıyamet günü, ihanet ettiği şey(in günahı ile) gelir. Sonra da haksızlığa uğratılmaksızın kazandıkları şeyler herkese tastamam ödenecektir.

Mehmet Okuyanall-rights-reserved

AR

وما كان لنبيٍّ أن يَخُونَ أصحابه بأن يأخذ شيئًا من الغنيمة غير ما اختصه الله به، ومن يفعل ذلك منكم يأت بما أخذه حاملا له يوم القيامة؛ ليُفضَح به في الموقف المشهود، ثم تُعطى كل نفس جزاءَ ما كسبت وافيًا غير منقوص دون ظلم.

Tafsir al-Muyassarfree-distribution

Where this verse appears

Topics
Soul & HeartProphethood