← Surah 40

40:78

وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ ۗ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ

Word by word

وَلَقَدْ
And certainly
Preposition
Grammar (i'rab)
وَPrepositionconjunction، prefix
لَPrepositionemphasis، prefix
قَدْPrepositionparticle of certainty
أَرْسَلْنَا
We have sent
Verb
Root: رسل
Grammar (i'rab)
أَرْسَلْVerbperfect، 1st plur.
نَاNounpronoun، suffix، 1st plur.
رُسُلًا
Messengers
Noun
Root: رسل
Grammar (i'rab)
رُسُلًاNounmasc. plur.، indefinite، accusative
مِّن
before you
Preposition
Grammar (i'rab)
مِّنPrepositionpreposition
قَبْلِكَ
before you
Noun
Root: قبل
Grammar (i'rab)
قَبْلِNoungenitive
كَNounpronoun، suffix، 2nd masc. sing.
مِنْهُم
Among them
Preposition
Grammar (i'rab)
مِنْPrepositionpreposition
هُمNounpronoun، suffix، 3rd masc. plur.
مَّن
(are) who
Noun
Grammar (i'rab)
مَّنNounrelative
قَصَصْنَا
We have related
Verb
Root: قصص
Grammar (i'rab)
قَصَصْVerbperfect، 1st plur.
نَاNounpronoun، suffix، 1st plur.
عَلَيْكَ
to you
Preposition
Grammar (i'rab)
عَلَيْPrepositionpreposition
كَNounpronoun، suffix، 2nd masc. sing.
وَمِنْهُم
and among them
Preposition
Grammar (i'rab)
وَPrepositionconjunction، prefix
مِنْPrepositionpreposition
هُمNounpronoun، suffix، 3rd masc. plur.
مَّن
(are) who
Noun
Grammar (i'rab)
مَّنNounrelative
لَّمْ
not
Preposition
Grammar (i'rab)
لَّمْPrepositionnegative
نَقْصُصْ
We have related
Verb
Root: قصص
Grammar (i'rab)
نَقْصُصْVerbimperfect، 1st plur.
عَلَيْكَ
to you
Preposition
Grammar (i'rab)
عَلَيْPrepositionpreposition
كَNounpronoun، suffix، 2nd masc. sing.
وَمَا
And not
Preposition
Grammar (i'rab)
وَPrepositionconjunction، prefix
مَاPrepositionnegative
كَانَ
is
Verb
Root: كون
Grammar (i'rab)
كَانَVerbperfect، 3rd masc. sing.
لِرَسُولٍ
for any Messenger
Noun
Root: رسل
Grammar (i'rab)
لِPrepositionpreposition، prefix
رَسُولٍNounmasculine، indefinite، genitive
أَن
that
Preposition
Grammar (i'rab)
أَنPrepositionsubordinating
يَأْتِىَ
he brings
Verb
Root: أتي
Grammar (i'rab)
يَأْتِىَVerbimperfect، 3rd masc. sing.
بِـَٔايَةٍ
a Sign
Noun
Root: أيي
Grammar (i'rab)
بِPrepositionpreposition، prefix
ـَٔايَةٍNounfem. sing.، indefinite، genitive
إِلَّا
except
Preposition
Grammar (i'rab)
إِلَّاPrepositionrestriction
بِإِذْنِ
by (the) permission
Noun
Root: أذن
Grammar (i'rab)
بِPrepositionpreposition، prefix
إِذْنِNounmasculine، genitive
ٱللَّهِ
(of) Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهِNounproper noun، genitive
فَإِذَا
So when
Preposition
Grammar (i'rab)
فَPrepositionresumption، prefix
إِذَاNountime adverb
جَآءَ
comes
Verb
Root: جيأ
Grammar (i'rab)
جَآءَVerbperfect، 3rd masc. sing.
أَمْرُ
(the) Command
Noun
Root: أمر
Grammar (i'rab)
أَمْرُNounmasculine، nominative
ٱللَّهِ
(of) Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهِNounproper noun، genitive
قُضِىَ
it will be decided
Verb
Root: قضي
Grammar (i'rab)
قُضِىَVerbperfect، passive، 3rd masc. sing.
بِٱلْحَقِّ
in truth
Noun
Root: حقق
Grammar (i'rab)
بِPrepositionpreposition، prefix
ٱلْPrepositiondefinite، prefix
حَقِّNounmasculine، genitive
وَخَسِرَ
and will lose
Verb
Root: خسر
Grammar (i'rab)
وَPrepositionconjunction، prefix
خَسِرَVerbperfect، 3rd masc. sing.
هُنَالِكَ
there
Noun
Grammar (i'rab)
هُنَاNountime adverb
لِPrepositiondistance، suffix
كَPrepositionaddressee، suffix، masculine
ٱلْمُبْطِلُونَ
the falsifiers
Noun
Root: بطل
Grammar (i'rab)
ٱلْPrepositiondefinite، prefix
مُبْطِلُونَNounactive participle، masc. plur.، nominative

Translation

EN

We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.

A. Yusuf Alipublic-domain

We have sent other messengers before you- some We have mentioned to you and some We have not- and no messenger could bring about a sign except with God’s permission. When [the Day] God ordained comes, just judgement will be passed between them: there and then, those who followed falsehood will be lost.

M.A.S. Abdel Haleemall-rights-reserved

Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.

M. Pickthallpublic-domain

And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].

Saheeh Internationalall-rights-reserved

TR

And olsun ki, senden önce birçok peygamberler gönderdik; sana onların kimini anlattık, kimini anlatmadık; hiçbir peygamber, Allah'ın izni olmadan bir mucize getiremez. Allah'ın buyruğu gelince iş gerçekten biter. İşte o zaman, boşa uğraşanlar hüsranda kalırlar.

Diyanet İşleriall-rights-reserved

Andolsun ki biz senin önünden nice peygamberler göndermişizdir. Onlardan kimini sana anlatmışız, kimini de anlatmamışızdır. Hiçbir peygamber, Allah'ın izni olmaksızın bir mucize getiremez. Allah'ın emri gelince de hak yerine getirilir. Batıl bir dava peşinde koşanlar, işte bu noktada hüsrana uğrarlar.

Elmalılı Hamdi Yazırpublic-domain

Yemin olsun ki senden önce de elçiler göndermiştik. Onlardan kıssasını sana anlattıklarımız da var; kıssasını sana anlatmadıklarımız da var. Hiçbir elçi, Allah’ın izni olmaksızın herhangi bir ayet (mucize) getiremez. Allah’ın (azap) emri gelince de hüküm verilmiş (olur); batılı seçenler orada kaybetmiş (olacak)lardır.

Mehmet Okuyanall-rights-reserved

AR

ولقد أرسلنا مِن قبلك -أيها الرسول- رسلا كثيرين إلى قومهم يدعونهم، ويصبرون على أذاهم: منهم مَن قصصنا عليك خبرهم، ومنهم مَن لم نقصص عليك، وكلهم مأمورون بتبليغ وحي الله إليهم. وما كان لأحد منهم أن يأتي بآية من الآيات الحسية أو العقلية إلا بإذن الله ومشيئته، فإذا جاء أمر الله بعذاب المكذبين قُضِي بالعدل بين الرسل ومكذبيهم، وخسر هنالك المبطلون؛ لافترائهم على الله الكذب، وعبادتهم غيره.

Tafsir al-Muyassarfree-distribution

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