2:90

بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَـٰفِرِينَ عَذَابٌ مُّهِينٌ

Word by word

بِئْسَمَا

Evil (is) that

Verb

Root: بأس

Grammar (i'rab)

بِئْسَVerb — perfect، 3rd masc. sing.

مَاNoun — relative

ٱشْتَرَوْا۟

(for) which they have sold

Verb

Root: شري

Grammar (i'rab)

ٱشْتَرَVerb — perfect، 3rd masc. plur.

وْا۟Noun — pronoun، suffix، 3rd masc. plur.

بِهِۦٓ

with

Preposition

Grammar (i'rab)

بِPreposition — preposition، prefix

هِۦٓNoun — pronoun، 3rd masc. sing.

أَنفُسَهُمْ

themselves

Noun

Root: نفس

Grammar (i'rab)

أَنفُسَNoun — fem. plur.، accusative

هُمْNoun — pronoun، suffix، 3rd masc. plur.

أَن

that

Preposition

Grammar (i'rab)

أَنPreposition — subordinating

يَكْفُرُوا۟

they disbelieve

Verb

Root: كفر

Grammar (i'rab)

يَكْفُرُVerb — imperfect، 3rd masc. plur.

وا۟Noun — pronoun، suffix، 3rd masc. plur.

بِمَآ

in what

Preposition

Grammar (i'rab)

بِPreposition — preposition، prefix

مَآNoun — relative

أَنزَلَ

has revealed

Verb

Root: نزل

Grammar (i'rab)

أَنزَلَVerb — perfect، 3rd masc. sing.

ٱللَّهُ

Allah

Noun

Root: أله

Grammar (i'rab)

ٱللَّهُNoun — proper noun، nominative

بَغْيًا

grudging

Noun

Root: بغي

Grammar (i'rab)

بَغْيًاNoun — masculine، indefinite، accusative

أَن

that

Preposition

Grammar (i'rab)

أَنPreposition — subordinating

يُنَزِّلَ

sends down

Verb

Root: نزل

Grammar (i'rab)

يُنَزِّلَVerb — imperfect، 3rd masc. sing.

ٱللَّهُ

Allah

Noun

Root: أله

Grammar (i'rab)

ٱللَّهُNoun — proper noun، nominative

مِن

Preposition

Grammar (i'rab)

مِنPreposition — preposition

فَضْلِهِۦ

His Grace

Noun

Root: فضل

Grammar (i'rab)

فَضْلِNoun — masculine، genitive

هِۦNoun — pronoun، suffix، 3rd masc. sing.

عَلَىٰ

Preposition

Grammar (i'rab)

عَلَىٰPreposition — preposition

مَن

whom

Noun

Grammar (i'rab)

مَنNoun — relative

يَشَآءُ

He wills

Verb

Root: شيأ

Grammar (i'rab)

يَشَآءُVerb — imperfect، 3rd masc. sing.

مِنْ

from

Preposition

Grammar (i'rab)

مِنْPreposition — preposition

عِبَادِهِۦ

His servants

Noun

Root: عبد

Grammar (i'rab)

عِبَادِNoun — masc. plur.، genitive

هِۦNoun — pronoun، suffix، 3rd masc. sing.

فَبَآءُو

So they have drawn (on themselves)

Verb

Root: بوأ

Grammar (i'rab)

فَPreposition — conjunction، prefix

بَآءُVerb — perfect، 3rd masc. plur.

وNoun — pronoun، suffix، 3rd masc. plur.

بِغَضَبٍ

wrath

Noun

Root: غضب

Grammar (i'rab)

بِPreposition — preposition، prefix

غَضَبٍNoun — masculine، indefinite، genitive

عَلَىٰ

upon

Preposition

Grammar (i'rab)

عَلَىٰPreposition — preposition

غَضَبٍ

wrath

Noun

Root: غضب

Grammar (i'rab)

غَضَبٍNoun — masculine، indefinite، genitive

وَلِلْكَٰفِرِينَ

And for the disbelievers

Noun

Root: كفر

Grammar (i'rab)

وَPreposition — resumption، prefix

لِPreposition — preposition، prefix

لْPreposition — definite، prefix

كَٰفِرِينَNoun — active participle، masc. plur.، genitive

عَذَابٌ

(is) a punishment

Noun

Root: عذب

Grammar (i'rab)

عَذَابٌNoun — masculine، indefinite، nominative

مُّهِينٌ

humiliating

Noun

Root: هون

Grammar (i'rab)

مُّهِينٌNoun — active participle، masculine، indefinite، nominative، adjective

Translation

Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

A. Yusuf Alipublic-domain

Low indeed is the price for which they have sold their souls by denying the God-sent truth, out of envy that God should send His bounty to any of His servants He pleases. The disbelievers have ended up with wrath upon wrath, and a humiliating torment awaits them.

M.A.S. Abdel Haleemall-rights-reserved

Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.

M. Pickthallpublic-domain

How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.

Saheeh Internationalall-rights-reserved

Allah'ın kullarından dilediğine, bol ihsanından indirmesini çekemeyerek, Allah'ın indirdiğini inkar etmekle, kendilerini ne kötü bir şey karşılığında sattılar. Bu yüzden gazab üstüne gazaba uğradılar. Kafirlere alçaltıcı bir azab vardır.

Diyanet İşleriall-rights-reserved

Ne kadar çirkindir o uğruna kendilerini sattıkları şey ki; Allah'ın kullarından dilediğine kendi lütuf ve kereminden vahiy indirmesine kafa tutarak, Allah ne indirdiyse hepsini inkâr ettiler. İşte bu yüzden de gazap üstüne gazaba uğradılar. Can yakıcı azap asıl kâfirler içindir.

Elmalılı Hamdi Yazırpublic-domain

Allah’ın, kullarından dilediğine (layık gördüğüne peygamberlik) vermesini kıskandıkları için Allah’ın indirdiğini (Kur’an’ı) inkâr ederek kendilerini (alçak bir şeye) satmaları ne kötü bir şeydir! Böylece onlar, gazap üstüne gazaba uğramışlardı. Ayrıca o kâfirler için küçük düşürücü bir azap vardır.

Mehmet Okuyanall-rights-reserved

قَبُحَ ما اختاره بنو إسرائيل لأنفسهم؛ إذ استبدلوا الكفر بالإيمان ظلمًا وحسدًا لإنزال الله من فضله القرآن على نبي الله ورسوله محمد صلى الله عليه وسلم، فرجعوا بغضب من الله عليهم بسبب جحودهم بالنبي محمد صلى الله عليه وسلم، بعد غضبه عليهم بسبب تحريفهم التوراة. وللجاحدين نبوَّة محمد صلى الله عليه وسلم عذابٌ يذلُّهم ويخزيهم.

Tafsir al-Muyassarfree-distribution

Where this verse appears

Topics

Oneness of God Soul & Heart Disbelief Revelation & Scriptures