28:60

وَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰٓ ۚ أَفَلَا تَعْقِلُونَ

Word by word

وَمَآ

And whatever

Preposition

Grammar (i'rab)

وَPreposition — conjunction، prefix

مَآNoun — relative

أُوتِيتُم

you have been given

Verb

Root: أتي

Grammar (i'rab)

أُوتِيVerb — perfect، passive، 2nd masc. plur.

تُمNoun — pronoun، suffix، 2nd masc. plur.

مِّن

from

Preposition

Grammar (i'rab)

مِّنPreposition — preposition

شَىْءٍ

things

Noun

Root: شيأ

Grammar (i'rab)

شَىْءٍNoun — masculine، indefinite، genitive

فَمَتَٰعُ

(is) an enjoyment

Noun

Root: متع

Grammar (i'rab)

فَPreposition — resumption، prefix

مَتَٰعُNoun — masculine، nominative

ٱلْحَيَوٰةِ

(of the) life

Noun

Root: حيي

Grammar (i'rab)

ٱلْPreposition — definite، prefix

حَيَوٰةِNoun — feminine، genitive

ٱلدُّنْيَا

(of) the world

Noun

Root: دنو

Grammar (i'rab)

ٱلPreposition — definite، prefix

دُّنْيَاNoun — fem. sing.، genitive، adjective

وَزِينَتُهَا

and its adornment

Noun

Root: زين

Grammar (i'rab)

وَPreposition — conjunction، prefix

زِينَتُNoun — feminine، nominative

هَاNoun — pronoun، suffix، 3rd fem. sing.

وَمَا

And what

Preposition

Grammar (i'rab)

وَPreposition — conjunction، prefix

مَاNoun — relative

عِندَ

(is) with

Noun

Root: عند

Grammar (i'rab)

عِندَNoun — location adverb، accusative

ٱللَّهِ

Allah

Noun

Root: أله

Grammar (i'rab)

ٱللَّهِNoun — proper noun، genitive

خَيْرٌ

(is) better

Noun

Root: خير

Grammar (i'rab)

خَيْرٌNoun — masc. sing.، indefinite، nominative، adjective

وَأَبْقَىٰٓ

and more lasting

Noun

Root: بقي

Grammar (i'rab)

وَPreposition — conjunction، prefix

أَبْقَىٰٓNoun — nominative

أَفَلَا

So (will) not

Noun

Grammar (i'rab)

أَNoun — interrogative، prefix

فَPreposition — supplemental، prefix

لَاPreposition — negative

تَعْقِلُونَ

you use intellect

Verb

Root: عقل

Grammar (i'rab)

تَعْقِلُVerb — imperfect، 2nd masc. plur.

ونَNoun — pronoun، suffix، 2nd masc. plur.

Translation

The (material) things which ye are given are but the conveniences of this life and the glitter thereof; but that which is with Allah is better and more enduring: will ye not then be wise?

A. Yusuf Alipublic-domain

Whatever things you have been given for the life of this world are merely [temporary] gratification and vanity: that which is with God is better and more lasting- will you not use your reason?

M.A.S. Abdel Haleemall-rights-reserved

And whatsoever ye have been given is a comfort of the life of the world and an ornament thereof; and that which Allah hath is better and more lasting. Have ye then no sense?

M. Pickthallpublic-domain

And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allāh is better and more lasting; so will you not use reason?

Saheeh Internationalall-rights-reserved

Size verilen herhangi bir şey, dünya hayatının bir geçimliği ve süsüdür. Allah katında olan daha iyi ve devamlıdır. Akletmez misiniz?

Diyanet İşleriall-rights-reserved

Size verilen şeyler, dünya hayatının geçim vasıtası ve debdebesidir. Allah katında olanlar ise, daha hayırlı ve daha kalıcıdır. Hâlâ buna aklınız ermeyecek mi?

Elmalılı Hamdi Yazırpublic-domain

Size verilen şeyler, dünya hayatının geçimlikleri ve süsüdür. Allah katında olanlar ise hayırlı ve kalıcı olandır. Akıl etmiyor musunuz?

Mehmet Okuyanall-rights-reserved

وما أُعطيتم -أيها الناس- من شيء من الأموال والأولاد، فإنما هو متاع تتمتعون به في هذه الحياة الدنيا، وزينة يُتزيَّن بها، وما عند الله لأهل طاعته وولايته خير وأبقى؛ لأنه دائم لا نفاد له، أفلا تكون لكم عقول -أيها القوم- تتدبرون بها، فتعرفون الخير من الشر؟

Tafsir al-Muyassarfree-distribution

Where this verse appears

Topics

Oneness of God