← Surah 35

35:45

وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا

Word by word

وَلَوْ
And if
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
لَوْPreposition — conditional
يُؤَاخِذُ
Allah (were to) punish
Verb
Root: أخذ
Grammar (i'rab)
يُؤَاخِذُVerb — imperfect، 3rd masc. sing.
ٱللَّهُ
Allah (were to) punish
Noun
Root: أله
Grammar (i'rab)
ٱللَّهُNoun — proper noun، nominative
ٱلنَّاسَ
the people
Noun
Root: أنس
Grammar (i'rab)
ٱلPreposition — definite، prefix
نَّاسَNoun — masc. plur.، accusative
بِمَا
for what
Preposition
Grammar (i'rab)
بِPreposition — preposition، prefix
مَاNoun — relative
كَسَبُوا۟
they have earned
Verb
Root: كسب
Grammar (i'rab)
كَسَبُVerb — perfect، 3rd masc. plur.
وا۟Noun — pronoun، suffix، 3rd masc. plur.
مَا
not
Preposition
Grammar (i'rab)
مَاPreposition — negative
تَرَكَ
He would leave
Verb
Root: ترك
Grammar (i'rab)
تَرَكَVerb — perfect، 3rd masc. sing.
عَلَىٰ
on
Preposition
Grammar (i'rab)
عَلَىٰPreposition — preposition
ظَهْرِهَا
its back
Noun
Root: ظهر
Grammar (i'rab)
ظَهْرِNoun — masculine، genitive
هَاNoun — pronoun، suffix، 3rd fem. sing.
مِن
any
Preposition
Grammar (i'rab)
مِنPreposition — preposition
دَآبَّةٍ
creature
Noun
Root: دبب
Grammar (i'rab)
دَآبَّةٍNoun — feminine، indefinite، genitive
وَلَٰكِن
But
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
لَٰكِنPreposition — AMD
يُؤَخِّرُهُمْ
He gives them respite
Verb
Root: أخر
Grammar (i'rab)
يُؤَخِّرُVerb — imperfect، 3rd masc. sing.
هُمْNoun — pronoun، suffix، 3rd masc. plur.
إِلَىٰٓ
till
Preposition
Grammar (i'rab)
إِلَىٰٓPreposition — preposition
أَجَلٍ
a term
Noun
Root: أجل
Grammar (i'rab)
أَجَلٍNoun — masculine، indefinite، genitive
مُّسَمًّى
appointed
Noun
Root: سمو
Grammar (i'rab)
مُّسَمًّىNoun — passive participle، masculine، indefinite، genitive
فَإِذَا
And when
Preposition
Grammar (i'rab)
فَPreposition — conjunction، prefix
إِذَاNoun — time adverb
جَآءَ
comes
Verb
Root: جيأ
Grammar (i'rab)
جَآءَVerb — perfect، 3rd masc. sing.
أَجَلُهُمْ
their term
Noun
Root: أجل
Grammar (i'rab)
أَجَلُNoun — masculine، nominative
هُمْNoun — pronoun، suffix، 3rd masc. plur.
فَإِنَّ
then indeed
Preposition
Grammar (i'rab)
فَPreposition — resumption، prefix
إِنَّPreposition — accusative
ٱللَّهَ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهَNoun — proper noun، accusative
كَانَ
is
Verb
Root: كون
Grammar (i'rab)
كَانَVerb — perfect، 3rd masc. sing.
بِعِبَادِهِۦ
of His slaves
Noun
Root: عبد
Grammar (i'rab)
بِPreposition — preposition، prefix
عِبَادِNoun — masc. plur.، genitive
هِۦNoun — pronoun، suffix، 3rd masc. sing.
بَصِيرًۢا
All-Seer
Noun
Root: بصر
Grammar (i'rab)
بَصِيرًۢاNoun — masc. sing.، indefinite، accusative، adjective

Translation

EN

If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.

A. Yusuf Alipublic-domain

If God were to punish people [at once] for the wrong they have done, there would not be a single creature left on the surface of the earth. He gives them respite for a stated time and, whenever their time comes, God has been watching His servants.

M.A.S. Abdel Haleemall-rights-reserved

If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.

M. Pickthallpublic-domain

And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.

Saheeh Internationalall-rights-reserved

TR

Allah insanları işlediklerine karşılık hemen yakalayıverseydi, yeryüzünde bir canlı bırakmaması gerekirdi. Ama onları belli bir süreye kadar erteler. Süreleri gelince gereğini yapar. Doğrusu Allah kullarını görmektedir.

Diyanet İşleriall-rights-reserved

Bununla beraber Allah, insanları kazandıkları (günahlar) yüzünden hemen yakalayıverseydi, yeryüzünde hiçbir canlı bırakmazdı. Fakat onları belli bir süreye kadar erteliyor. Nihayet ecelleri gelince gereğini yapar. Şüphe yok ki Allah, kullarını görmektedir.

Elmalılı Hamdi Yazırpublic-domain

Allah insanları yaptıkları yüzünden (hemen) hesaba çekseydi, onun sırtında (yeryüzünde) hiçbir canlı bırakmazdı. Ancak onları belirlenmiş bir süreye erteliyor. Süreleri gelince şüphesiz ki Allah kullarını görendir.

Mehmet Okuyanall-rights-reserved

AR

ولو يعاقب الله الناس بما عملوا من الذنوب والمعاصي ما ترك على ظهر الأرض من دابة تَدِبُّ عليها، ولكن يُمْهلهم ويؤخر عقابهم إلى وقت معلوم عنده، فإذا جاء وقت عقابهم فإن الله كان بعباده بصيرًا، لا يخفى عليه أحد منهم، ولا يعزب عنه علم شيء من أمورهم، وسيجازيهم بما عملوا من خير أو شر.

Tafsir al-Muyassarfree-distribution

Where this verse appears

Topics
Oneness of GodHeavens & EarthPlants & Animals