← Surah 39

39:3

أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌ كَفَّارٌ

Word by word

أَلَا
Unquestionably
Preposition
Grammar (i'rab)
أَلَاPrepositionATT
لِلَّهِ
for Allah
Noun
Root: أله
Grammar (i'rab)
لِPrepositionpreposition، prefix
لَّهِNounproper noun، genitive
ٱلدِّينُ
(is) the religion
Noun
Root: دين
Grammar (i'rab)
ٱلPrepositiondefinite، prefix
دِّينُNounmasculine، nominative
ٱلْخَالِصُ
the pure
Noun
Root: خلص
Grammar (i'rab)
ٱلْPrepositiondefinite، prefix
خَالِصُNounactive participle، masculine، nominative
وَٱلَّذِينَ
And those who
Preposition
Grammar (i'rab)
وَPrepositionconjunction، prefix
ٱلَّذِينَNounrelative، masc. plur.
ٱتَّخَذُوا۟
take
Verb
Root: أخذ
Grammar (i'rab)
ٱتَّخَذُVerbperfect، 3rd masc. plur.
وا۟Nounpronoun، suffix، 3rd masc. plur.
مِن
besides Him
Preposition
Grammar (i'rab)
مِنPrepositionpreposition
دُونِهِۦٓ
besides Him
Noun
Root: دون
Grammar (i'rab)
دُونِNoungenitive
هِۦٓNounpronoun، suffix، 3rd masc. sing.
أَوْلِيَآءَ
protectors
Noun
Root: ولي
Grammar (i'rab)
أَوْلِيَآءَNounmasc. plur.، accusative
مَا
Not
Preposition
Grammar (i'rab)
مَاPrepositionnegative
نَعْبُدُهُمْ
we worship them
Verb
Root: عبد
Grammar (i'rab)
نَعْبُدُVerbimperfect، 1st plur.
هُمْNounpronoun، suffix، 3rd masc. plur.
إِلَّا
except
Preposition
Grammar (i'rab)
إِلَّاPrepositionrestriction
لِيُقَرِّبُونَآ
that they may bring us near
Verb
Root: قرب
Grammar (i'rab)
لِPrepositionpurpose، prefix
يُقَرِّبُVerbimperfect، 3rd masc. plur.
وNounpronoun، suffix، 3rd masc. plur.
نَآNounpronoun، suffix، 1st plur.
إِلَى
to
Preposition
Grammar (i'rab)
إِلَىPrepositionpreposition
ٱللَّهِ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهِNounproper noun، genitive
زُلْفَىٰٓ
(in) nearness
Noun
Root: زلف
Grammar (i'rab)
زُلْفَىٰٓNounfeminine، accusative
إِنَّ
Indeed
Preposition
Grammar (i'rab)
إِنَّPrepositionaccusative
ٱللَّهَ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهَNounproper noun، accusative
يَحْكُمُ
will judge
Verb
Root: حكم
Grammar (i'rab)
يَحْكُمُVerbimperfect، 3rd masc. sing.
بَيْنَهُمْ
between them
Noun
Root: بين
Grammar (i'rab)
بَيْنَNounlocation adverb، accusative
هُمْNounpronoun، suffix، 3rd masc. plur.
فِى
in
Preposition
Grammar (i'rab)
فِىPrepositionpreposition
مَا
what
Noun
Grammar (i'rab)
مَاNounrelative
هُمْ
they
Noun
Grammar (i'rab)
هُمْNounpronoun، 3rd masc. plur.
فِيهِ
[in it]
Preposition
Grammar (i'rab)
فِيPrepositionpreposition
هِNounpronoun، suffix، 3rd masc. sing.
يَخْتَلِفُونَ
differ
Verb
Root: خلف
Grammar (i'rab)
يَخْتَلِفُVerbimperfect، 3rd masc. plur.
ونَNounpronoun، suffix، 3rd masc. plur.
إِنَّ
Indeed
Preposition
Grammar (i'rab)
إِنَّPrepositionaccusative
ٱللَّهَ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهَNounproper noun، accusative
لَا
(does) not
Preposition
Grammar (i'rab)
لَاPrepositionnegative
يَهْدِى
guide
Verb
Root: هدي
Grammar (i'rab)
يَهْدِىVerbimperfect، 3rd masc. sing.
مَنْ
(one) who
Noun
Grammar (i'rab)
مَنْNounrelative
هُوَ
[he]
Noun
Grammar (i'rab)
هُوَNounpronoun، 3rd masc. sing.
كَٰذِبٌ
(is) a liar
Noun
Root: كذب
Grammar (i'rab)
كَٰذِبٌNounactive participle، masculine، indefinite، nominative
كَفَّارٌ
and a disbeliever
Noun
Root: كفر
Grammar (i'rab)
كَفَّارٌNounmasc. sing.، indefinite، nominative، adjective

Translation

EN

Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.

A. Yusuf Alipublic-domain

true devotion is due to God alone. [As for] those who choose other protectors beside Him, saying, ‘We only worship them because they bring us nearer to God,’ God Himself will judge between them regarding their differences. God does not guide any ungrateful liar.

M.A.S. Abdel Haleemall-rights-reserved

Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.

M. Pickthallpublic-domain

Unquestionably, for Allāh is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.

Saheeh Internationalall-rights-reserved

TR

Dikkat edin, halis din Allah'ındır; O'nu bırakıp da putlardan dostlar edinenler: "Onlara, bizi Allah'a yaklaştırsınlar diye kulluk ediyoruz" derler. Doğrusu Allah ayrılığa düştükleri şeylerde aralarında hüküm verecektir. Allah şüphesiz yalancı ve inkarcı kimseyi doğru yola eriştirmez.

Diyanet İşleriall-rights-reserved

İyi bil ki, halis din ancak Allah'ındır. O'ndan başka birtakım dostlar tutanlar da şöyle demektedirler: "Biz onlara sadece bizi Allah'a daha çok yaklaştırsınlar diye ibadet ediyoruz." Şüphe yok ki Allah, onların aralarında ihtilaf edip durdukları şeyde hükmünü verecektir. Herhalde yalancı ve nankör olan kimseyi Allah doğru yola çıkarmaz.

Elmalılı Hamdi Yazırpublic-domain

Dikkat edin! Arı duru din yalnızca Allah’a aittir. O’nun peşi sıra dostlar edinenler “Onlara, bizi yalnızca Allah’a biraz daha yaklaştırsınlar diye kulluk ediyoruz!” (derler). Şüphesiz ki Allah ayrılığa düştükleri şeyler (konusun)da aralarında hüküm verecektir. Şüphesiz ki Allah yalancı ve inkârcı kimseyi doğru yola ulaştırmaz.

Mehmet Okuyanall-rights-reserved

AR

ألا لله وحده الطاعة التامة السالمة من الشرك، والذين أشركوا مع الله غيره واتخذوا من دونه أولياء، قالوا: ما نعبد تلك الآلهة مع الله إلا لتشفع لنا عند الله، وتقربنا عنده منزلة، فكفروا بذلك؛ لأن العبادة والشفاعة لله وحده، إن الله يفصل بين المؤمنين المخلصين والمشركين مع الله غيره يوم القيامة فيما يختلفون فيه من عبادتهم، فيجازي كلا بما يستحق. إن الله لا يوفق للهداية إلى الصراط المستقيم من هو مفترٍ على الله، كَفَّار بآياته وحججه.

Tafsir al-Muyassarfree-distribution

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