← Surah 45

45:23

أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةً فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ ۚ أَفَلَا تَذَكَّرُونَ

Word by word

أَفَرَءَيْتَ
Have you seen
Verb
Root: رأي
Grammar (i'rab)
أَNoun — interrogative، prefix
فَPreposition — supplemental، prefix
رَءَيْVerb — perfect، 2nd masc. sing.
تَNoun — pronoun، suffix، 2nd masc. sing.
مَنِ
(he) who
Noun
Grammar (i'rab)
مَنِNoun — relative
ٱتَّخَذَ
takes
Verb
Root: أخذ
Grammar (i'rab)
ٱتَّخَذَVerb — perfect، 3rd masc. sing.
إِلَٰهَهُۥ
(as) his god
Noun
Root: أله
Grammar (i'rab)
إِلَٰهَNoun — masc. sing.، accusative
هُۥNoun — pronoun، suffix، 3rd masc. sing.
هَوَىٰهُ
his desire
Noun
Root: هوي
Grammar (i'rab)
هَوَىٰNoun — masculine، accusative
هُNoun — pronoun، suffix، 3rd masc. sing.
وَأَضَلَّهُ
and Allah lets him go astray
Verb
Root: ضلل
Grammar (i'rab)
وَPreposition — conjunction، prefix
أَضَلَّVerb — perfect، 3rd masc. sing.
هُNoun — pronoun، suffix، 3rd masc. sing.
ٱللَّهُ
and Allah lets him go astray
Noun
Root: أله
Grammar (i'rab)
ٱللَّهُNoun — proper noun، nominative
عَلَىٰ
knowingly
Preposition
Grammar (i'rab)
عَلَىٰPreposition — preposition
عِلْمٍ
knowingly
Noun
Root: علم
Grammar (i'rab)
عِلْمٍNoun — masculine، indefinite، genitive
وَخَتَمَ
and He sets a seal
Verb
Root: ختم
Grammar (i'rab)
وَPreposition — conjunction، prefix
خَتَمَVerb — perfect، 3rd masc. sing.
عَلَىٰ
upon
Preposition
Grammar (i'rab)
عَلَىٰPreposition — preposition
سَمْعِهِۦ
his hearing
Noun
Root: سمع
Grammar (i'rab)
سَمْعِNoun — masculine، genitive
هِۦNoun — pronoun، suffix، 3rd masc. sing.
وَقَلْبِهِۦ
and his heart
Noun
Root: قلب
Grammar (i'rab)
وَPreposition — conjunction، prefix
قَلْبِNoun — fem. sing.، genitive
هِۦNoun — pronoun، suffix، 3rd masc. sing.
وَجَعَلَ
and puts
Verb
Root: جعل
Grammar (i'rab)
وَPreposition — conjunction، prefix
جَعَلَVerb — perfect، 3rd masc. sing.
عَلَىٰ
over
Preposition
Grammar (i'rab)
عَلَىٰPreposition — preposition
بَصَرِهِۦ
his vision
Noun
Root: بصر
Grammar (i'rab)
بَصَرِNoun — masculine، genitive
هِۦNoun — pronoun، suffix، 3rd masc. sing.
غِشَٰوَةً
a veil
Noun
Root: غشو
Grammar (i'rab)
غِشَٰوَةًNoun — feminine، indefinite، accusative
فَمَن
Then who
Preposition
Grammar (i'rab)
فَPreposition — resumption، prefix
مَنNoun — relative
يَهْدِيهِ
will guide him
Verb
Root: هدي
Grammar (i'rab)
يَهْدِيVerb — imperfect، 3rd masc. sing.
هِNoun — pronoun، suffix، 3rd masc. sing.
مِنۢ
after
Preposition
Grammar (i'rab)
مِنۢPreposition — preposition
بَعْدِ
after
Noun
Root: بعد
Grammar (i'rab)
بَعْدِNoun — genitive
ٱللَّهِ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهِNoun — proper noun، genitive
أَفَلَا
Then will not
Noun
Grammar (i'rab)
أَNoun — interrogative، prefix
فَPreposition — supplemental، prefix
لَاPreposition — negative
تَذَكَّرُونَ
you receive admonition
Verb
Root: ذكر
Grammar (i'rab)
تَذَكَّرُVerb — imperfect، 2nd masc. plur.
ونَNoun — pronoun، suffix، 2nd masc. plur.

Translation

EN

Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?

A. Yusuf Alipublic-domain

[Prophet], consider the one who has taken his own desire as a god, whom God allows to stray in the face of knowledge, sealing his ears and heart and covering his eyes- who can guide such a person after God [has done this]? Will you [people] not take heed?

M.A.S. Abdel Haleemall-rights-reserved

Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?

M. Pickthallpublic-domain

Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?

Saheeh Internationalall-rights-reserved

TR

Heva ve hevesini tanrı edinen, bilgisi olduğu halde Allah'ın şaşırttığı, kulağını ve kalbini mühürlediği, gözünü perdelediği kimseyi gördün mü? Onu Allah'tan başka kim doğru yola eriştirebilir? Ey insanlar! Anlamaz mısınız?

Diyanet İşleriall-rights-reserved

(Ey Muhammed!) Hevâ ve hevesini kendine ilâh edinen, Allah'ın kendi ilmi dahilinde saptırdığı, kulağını ve kalbini mühürleyip gözüne perde çektiği kimseyi görüyor musun? Şimdi onu Allah'tan başka kim hidâyete erdirebilir? Hala düşünmez misiniz?

Elmalılı Hamdi Yazırpublic-domain

Arzusunu ilahı edineni ve Allah’ın (kendi katındaki) bir bilgiye göre saptırdığı, işitme (duyu)sunu ve kalbini mühürlediği ve gözünün üstüne de perde çektiği kişiyi gördün mü? Şimdi onu, Allah’a rağmen kim doğru yola ulaştırabilir ki! (Gerçeği) hatırlamayacak mısınız?

Mehmet Okuyanall-rights-reserved

AR

أفرأيت -أيها الرسول- من اتخذ هواه إلهًا له، فلا يهوى شيئًا إلا فَعَله، وأضلَّه الله بعد بلوغ العلم إليه وقيام الحجة عليه، فلا يسمع مواعظ الله، ولا يعتبر بها، وطبع على قلبه، فلا يعقل به شيئًا، وجعل على بصره غطاء، فلا يبصر به حجج الله؟ فمن يوفقه لإصابة الحق والرشد بعد إضلال الله إياه؟ أفلا تذكرون -أيها الناس- فتعلموا أنَّ مَن فَعَل الله به ذلك فلن يهتدي أبدًا، ولن يجد لنفسه وليًا مرشدًا؟ والآية أصل في التحذير من أن يكون الهوى هو الباعث للمؤمنين على أعمالهم.

Tafsir al-Muyassarfree-distribution

Where this verse appears

Topics
Oneness of GodSoul & HeartGuidance & MisguidanceSupplication & Remembrance