← Surah 2

2:220

فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۗ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَـٰمَىٰ ۖ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ ۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ ۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

Word by word

فِى
Concerning
Preposition
Grammar (i'rab)
فِىPrepositionpreposition
ٱلدُّنْيَا
the world
Noun
Root: دنو
Grammar (i'rab)
ٱلPrepositiondefinite، prefix
دُّنْيَاNounfem. sing.، genitive
وَٱلْءَاخِرَةِ
and the Hereafter
Noun
Root: أخر
Grammar (i'rab)
وَPrepositionconjunction، prefix
ٱلْPrepositiondefinite، prefix
ءَاخِرَةِNounfem. sing.، genitive
وَيَسْـَٔلُونَكَ
They ask you
Verb
Root: سأل
Grammar (i'rab)
وَPrepositionconjunction، prefix
يَسْـَٔلُVerbimperfect، 3rd masc. plur.
ونَNounpronoun، suffix، 3rd masc. plur.
كَNounpronoun، suffix، 2nd masc. sing.
عَنِ
about
Preposition
Grammar (i'rab)
عَنِPrepositionpreposition
ٱلْيَتَٰمَىٰ
the orphans
Noun
Root: يتم
Grammar (i'rab)
ٱلْPrepositiondefinite، prefix
يَتَٰمَىٰNounpreposition، genitive
قُلْ
Say
Verb
Root: قول
Grammar (i'rab)
قُلْVerbimperative، 2nd masc. sing.
إِصْلَاحٌ
Setting right (their affairs)
Noun
Root: صلح
Grammar (i'rab)
إِصْلَاحٌNounverbal noun، masculine، indefinite، nominative
لَّهُمْ
for them
Preposition
Grammar (i'rab)
لَّPrepositionpreposition، prefix
هُمْNounpronoun، 3rd masc. plur.
خَيْرٌ
(is) best
Noun
Root: خير
Grammar (i'rab)
خَيْرٌNounmasc. sing.، indefinite، nominative
وَإِن
And if
Preposition
Grammar (i'rab)
وَPrepositionresumption، prefix
إِنPrepositionconditional
تُخَالِطُوهُمْ
you associate with them
Verb
Root: خلط
Grammar (i'rab)
تُخَالِطُVerbimperfect، 2nd masc. plur.
وNounpronoun، suffix، 2nd masc. plur.
هُمْNounpronoun، suffix، 3rd masc. plur.
فَإِخْوَٰنُكُمْ
then they (are) your brothers
Noun
Root: أخو
Grammar (i'rab)
فَPrepositionresumption، prefix
إِخْوَٰنُNounmasc. plur.، nominative
كُمْNounpronoun، suffix، 2nd masc. plur.
وَٱللَّهُ
And Allah
Noun
Root: أله
Grammar (i'rab)
وَPrepositionresumption، prefix
ٱللَّهُNounproper noun، nominative
يَعْلَمُ
knows
Verb
Root: علم
Grammar (i'rab)
يَعْلَمُVerbimperfect، 3rd masc. sing.
ٱلْمُفْسِدَ
the corrupter
Noun
Root: فسد
Grammar (i'rab)
ٱلْPrepositiondefinite، prefix
مُفْسِدَNounactive participle، masculine، accusative
مِنَ
from
Preposition
Grammar (i'rab)
مِنَPrepositionpreposition
ٱلْمُصْلِحِ
the amender
Noun
Root: صلح
Grammar (i'rab)
ٱلْPrepositiondefinite، prefix
مُصْلِحِNounactive participle، masculine، genitive
وَلَوْ
And if
Preposition
Grammar (i'rab)
وَPrepositionresumption، prefix
لَوْPrepositionconditional
شَآءَ
(had) willed
Verb
Root: شيأ
Grammar (i'rab)
شَآءَVerbperfect، 3rd masc. sing.
ٱللَّهُ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهُNounproper noun، nominative
لَأَعْنَتَكُمْ
surely He (could have) put you in difficulties
Verb
Root: عنت
Grammar (i'rab)
لَPrepositionemphasis، prefix
أَعْنَتَVerbperfect، 3rd masc. sing.
كُمْNounpronoun، suffix، 2nd masc. plur.
إِنَّ
Indeed
Preposition
Grammar (i'rab)
إِنَّPrepositionaccusative
ٱللَّهَ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهَNounproper noun، accusative
عَزِيزٌ
(is) All-Mighty
Noun
Root: عزز
Grammar (i'rab)
عَزِيزٌNounmasc. sing.، indefinite، nominative
حَكِيمٌ
All-Wise
Noun
Root: حكم
Grammar (i'rab)
حَكِيمٌNounmasc. sing.، indefinite، nominative، adjective

Translation

EN

(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."

A. Yusuf Alipublic-domain

on this world and the next. They ask you about [the property of] orphans: say, ‘It is good to set things right for them. If you combine their affairs with yours, remember they are your brothers and sisters: God knows those who spoil things and those who improve them. Had He so willed, He could have made you vulnerable too: He is almighty and wise.’

M.A.S. Abdel Haleemall-rights-reserved

Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.

M. Pickthallpublic-domain

To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."

Saheeh Internationalall-rights-reserved

TR

Sana yetimleri sorarlar, de ki: "Onların işlerini düzeltmek hayırlıdır". Eğer onlarla bir arada yaşarsanız, artık onlar sizin kardeşlerinizdir. Allah düzeltenden bozanı ayırdetmesini bilir. Allah dileseydi sizi zora sokardı. Allah şüphesiz güçlüdür, Hakim'dir.

Diyanet İşleriall-rights-reserved

Dünya ve ahiret hakkında (düşünürsünüz.) Sana bir de yetimlerden soruyorlar. De ki: Onlar hakkında yapacağınız bir ıslah, işlerine karışmamaktan daha hayırlıdır. Eğer onlara karışırsanız, onlar sizin kardeşlerinizdir. Allah, bozguncuyla ıslah ediciyi bilir, birbirinden ayırd eder. Eğer Allah dileseydi, sizi zora koşardı. Şüphesiz ki Allah çok güçlüdür, hüküm ve hikmet sahibidir.

Elmalılı Hamdi Yazırpublic-domain

(Bu açıklamalar) dünya ve ahiret hakkındadır. Sana yetimler hakkında soruyorlar. De ki: “Onları(n durumunu) düzeltmek, (yüzüstü bırakmaktan) hayırlıdır. Onlarla birlikte yaşıyorsanız, (unutmayın ki) onlar, sizin kardeşlerinizdir. Allah işleri bozanı düzeltenden (ayırmayı) bilir. Allah dileseydi sizi de sıkıntıya sokardı. Şüphesiz ki Allah güçlüdür, doğru hüküm verendir.”

Mehmet Okuyanall-rights-reserved

AR

يسألك المسلمون -أيها النبي- عن حكم تعاطي الخمر شربًا وبيعًا وشراءً، والخمر كل مسكر خامر العقل وغطاه مشروبًا كان أو مأكولا ويسألونك عن حكم القمار -وهو أَخْذُ المال أو إعطاؤه بالمقامرة وهي المغالبات التي فيها عوض من الطرفين-، قل لهم: في ذلك أضرار ومفاسد كثيرة في الدين والدنيا، والعقول والأموال، وفيهما منافع للناس من جهة كسب الأموال وغيرها، وإثمهما أكبر من نفعهما؛ إذ يصدَّان عن ذكر الله وعن الصلاة، ويوقعان العداوة والبغضاء بين الناس، ويتلفان المال. وكان هذا تمهيدًا لتحريمهما. ويسألونك عن القَدْر الذي ينفقونه من أموالهم تبرعًا وصدقة، قل لهم: أنفقوا القَدْر الذي يزيد على حاجتكم. مثل ذلك البيان الواضح يبيِّن الله لكم الآيات وأحكام الشريعة؛ لكي تتفكروا فيما ينفعكم في الدنيا والآخرة. ويسألونك -أيها النبي- عن اليتامى كيف يتصرفون معهم في معاشهم وأموالهم؟ قل لهم: إصلاحكم لهم خير، فافعلوا الأنفع لهم دائمًا، وإن تخالطوهم في سائر شؤون المعاش فهم إخوانكم في الدين. وعلى الأخ أن يرعى مصلحة أخيه. والله يعلم المضيع لأموال اليتامى من الحريص على إصلاحها. ولو شاء الله لضيَّق وشقَّ عليكم بتحريم المخالطة. إن الله عزيز في ملكه، حكيم في خلقه وتدبيره وتشريعه.

Tafsir al-Muyassarfree-distribution

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